Key Features of Two Political Ideologies Essay Example

Key Features of Two Political Ideologies Essay Example Key Features of Two Political Ideologies Essay Key Features of Two Political Ideologies Essay There exists a number of political ideologies in the world. Each has their own core ideas and key features. These ideologies have strongly developed over recent centuries, however, the more they progress, the more debate there seems to be over which ideology would be better implemented in society. This essay will discuss why the implementation of Liberalism would lead to a better society than the implementation of Socialism. Both of these ideologies strive to lay a strong foundation for society, however, there are many other areas they disagree on. Liberalism lays a much stronger emphasis on the individual, whereas for Socialism, Community is more important than any individual person. This essay will also show that the Liberal view is one better suited for society than that of Socialism. This essay is going to compare and contrast these ideologies in their various political and social views, for example, this essay will look at how the ideology views human nature and the role of the individual, equality and the role of the state. These ideologies share a rather confusing relationship with equality. It seems as soon as they begin to agree on the term of equality, they have instantly propelled apart. This essay will also compare the way in which these two ideologies think of the role of the state. It will become evident both ideologies are deeply torn when it comes to the state and its role in society. Although the different branches of liberals do not hold exactly the same vision of the state, they both agree that it is a necessary tool. On the other hand different forms of socialism completely disagree about the state, not only are these views ineligible for an implemented ideology, these deep divisions would likely later cause problems. This essay will also briefly outline the ideologies of Liberalism and Socialism in terms of their origins and development. Although Liberalism may not have existed before the 19th Century, it is more th

Good to Be Back!

Good to Be Back! Good to Be Back! Good to Be Back! By Maeve Maddox Im sure no one noticed, but Ive been away from my desk for the past fortnight. Although I didnt touch a computer keyboard during that time, language was very much on my mind as I toured Sicily in the company of 15 other English-speakers. The countries represented among us were England (London and Yorkshire), Australia, South Africa, and the United States (New York, California, North Carolina, and Arkansas). The accents were splendidly varied, butthanks to standard grammar and vocabularycommunication was not a problem. On this first day back Id like to add a couple of postscripts to two of the articles that appeared while I was away. Principal Parts of the Verb to fit In this article I wrote that fit/fit/fitted are the principal parts of the verb in British usage. Reader Peter set me straight: Make that fit, fitted, (have) fitted. One of my English traveling companions said that fit might be heard as the simple past, but the occurence would be rare and it would sound very old-fashioned. You Too Can Sponsor A Word Thanks to everyone who pounced on the spelling in the Online Etymology Dictionary article. Although miniscule has its defenders, you wont find it in the OEtyD. Ive gone back and changed it to minuscule. One of the delights of my trip was the privilege of listening to the musical English of numerous Italian guides. My admiration for their linguistic skill is profound. Listening to them I became aware of some ESL traps that are probably worth a future post or two. Want to improve your English in five minutes a day? Get a subscription and start receiving our writing tips and exercises daily! Keep learning! Browse the General category, check our popular posts, or choose a related post below:Dialogue Dos and Don'ts20 Rules About Subject-Verb Agreement45 Idioms with "Roll"

The personal income and wealth levels in the United Kingdom Essay

The personal income and wealth levels in the United Kingdom - Essay Example The issue of personal incomes and wealth have gained centre focus especially in the aftermath of the global economic crisis that highlighted unethical practices in use by top business executives. This report will try to explore these claims in light of statistical data so that these claims can be substantiated with a solid background. Monitoring personal income and wealth levels is necessary around the world in order to classify the income disparity between the top and bottom earners in society. This also helps to define the local poverty indices as it provides the amount of people living below the poverty line. The wealth of a country can also be defined using a detailed measure of personal incomes and wealth because such a measure is better than using the gross domestic product (GDP) per capita which is seen as rough measure only. A number of different methods are usually utilised in order to describe personal income and wealth including: Individual incomes before tax; Income distr ibution as per age classifications; Income distribution as per regions; Income distribution as per job types; Post tax household income; Wealth levels; Sources of income. A number of other measures may also be specified such as the disposable income depending on the statistical availability of such data. However, such measures are generally more supported in the North American domain which is unlike current practice in the European domain. Given that this report will be concerned with personal income and wealth levels in the United Kingdom, so data extraction and statistical classification will be limited to its geographic domains. By presenting the statistical objects of personal income and wealth related above, this report will try to classify the level of poverty and income disparity in the United Kingdom. 3. Data Collection Methodology A number of different sources offer information relating to personal income and wealth levels but most of these sources are unreliable. In the Un ited Kingdom, the real sources to extract such information are the Office for National Statistics (ONS) and Her Majesty’s Revenue and Customs (HRMC). These sources derive information from tax collection levels as well as other estimates and measurements which tend to lend them an air of credibility that is unchallengeable. For the purposes of this report the information that has been collected, analysed and displayed has been derived solely from ONS and HRMC. This information is freely available online on the official portals of both official websites. Furthermore, this information is presented in these domains with appropriate noise removal and smoothing which tends to enhance the quality of data being employed. Information relating to personal income and wealth is extensive making it hard to classify and manipulate so data extraction has been limited to the post 1990 period alone. The global economic crisis lies in the wake of the early twenty first century ensuring that th e information extracted is relevant and appropriate. 4. Data Presentation When the United Kingdom is compared to other nations, it becomes clear that the United Kingdom is a wealthy country. Within the United Kingdom there are no people who live on less than four pounds a day worth of income. The global poverty line was used at $1 per day (Sachs, 2005) which was revised in 2008 by the World Bank which raised its level to $1.25 per day (Ravallion et al., 2009). When these figures are compared to each other it becomes

Did Jesus Claim to be God Essay Example | Topics and Well Written Essays - 1000 words

Did Jesus Claim to be God - Essay Example He was of divine origin, unlike common men, and had some qualities similar to those of God. His teachings and parables are elaborated in the Holy book Bible, which is very ancient. The authority of Bible is not very credible as it has been revised and altered by many people throughout history. Since there is no clear evidence and proof as for the writings of Bible, it cannot be authenticated completely. Did Jesus claim to be God? Jesus never claimed to be God, but he consistently proclaimed that his father was Almighty God. He explained to people that he was the servant of the Lord and loved him at his utmost. He does equate himself with God but does not claim to be God. Jesus never said that Joseph was his father, but pointed to God being his father. This is not necessarily because he is the son of God in reality, but it is because of the divine connection he shared with God. He loved God with pure heart and perceived divinity in everything he thought and acted. His life was complet ely dedicated to God and the living of life according to God’s will. By comparing himself with God, Jesus was attempting to get closer with his creator. Jesus worshiped God intensely and, if he were God, he would not have attempted to this act of praying. God does not need to pray to God, as this is illogical. And Jesus suggested to people to pray to Almighty, which proves that he is an ordinary man of flesh and blood. However, Jesus performed many miracles which demonstrated his divine potentialities absent in ordinary men. Jesus definitely is high above average person and he is closer to God because of his pure soul and highly divine qualities. Actually, Jesus did not refer to himself as God, but his personality and miracles made people around him believe that he was God on earth. However, Jesus is a blessed soul who was enlightened at an early age and shared some divine qualities of God. Did Jesus need to be born of a virgin? Opposite to ordinary people, Jesus was born to a virgin woman called Mary. This is the main reason for people to believe that Jesus is God. However, this does not indicate that he is God. It definitely shows that Jesus is different from others. He was born through a virgin because God wanted to show people that he was supernatural. The God wanted to reveal to people that he was more close to god and divine. The God wanted to declare to the world that he had sent a Messenger on his behalf to the earth. It is sure that Jesus was not a ordinary man; his birth, way of life and teachings are a proof to it. If Jesus were born as a normal man, there would not have been an authentication from God as to his divinity. He was chosen to be born through Virgin Mary as a sign of purity of his soul. His birth showed the immaterial nature of Jesus and his detachment from the physical world. He was a completely divine being and shared closeness with God in many ways. Since a man to enter earth definitely requires a mother, he was conceived in Ma ry’s womb, but the seed was definitely a pure contribution from God. Does the Bible have authority? Bible is indefinitely the holy book of Christians, but as far as its authority is concerned, less could be assured. It is a centuries old scripture and no one has definite idea whether the book has exact teachings, as suggested by Jesus. We do not know whether Bible is the correct word of Jesus, as there is no credible way to investigate

Folk Songs of the Han Essay Example for Free

Folk Songs of the Han Essay Introduction Of the one billion people in China, over 93% belong to the Han nationality. Consequently,the Chinese cultureto which most scholarsrefer is usually the Han culture. However, within the Han Chinese culturethere are differences in custom, dialect, etc. , due to historical events and geographic conditions. Chinese ethnomusicologists in recent years have developed the study of Han Chinese folk songs based upon geographic factors and have labelled this study Music Geography. According to Miao Jing and Qiao Jianzhong, two prominent ethnomusicologists advocating this new approach,there are as many as eleven culture areas (which they call similarcolor areas)of Han Chinese folk songs (1987: 58-61): 1) 2) 3) 4) 5) 6) 7) 8) 9) 10) 11) P Northeastern lain P Northwestern lain JiangHuai Plateau(northern iangsuand northern nhui) J A Zhe Plain (southernJiangsu,southernAnhui, Zhejiang) Jiang Min Tai (FujianandTaiwan) Yue (Guangdong) JiangHan Plain (Hubei, southernHenan) Xiang (Hunan) Gan (Jiangxi) Southwestern lateau P Kejia (Hakkapeople of variousplaces). With the exception of the last-namedgroup (which is a widely-distributed a sub-culture) ll the above divisions arebased upon geographicfactors. In the broadergeographicview, the Han Chinese culture may also be divided into northernand southernstyles, each of which is associated with one of the two majorrivers of China,the HuangHe (Yellow River) of This content downloaded from 222. 126. 240. 162 on Wed, 27 Mar 2013 20:21:02 PM All use subject to JSTOR Terms and Conditions 108 Asian Music, Spring/Summer 989 1 the north and the Chang Jiang (Long River, also known as the Yangzi River) of the south. It is commonly assumedthatthe HuangHe basin is the cradleof Chinesecivilization. However,recentstudies (such as Miao 1988: 1) indicatethatotherriver basins have contributed qually to the shapingof e Chinese civilization. Among them is the ChangJiangbasin, which is early t certainlyof equal importance o the HuangHe. Anothersystem for classifying folk songs is by type, of which haozi (worksongs), shange (mountainsongs), and xiaodiao (lyric songs) dominate. I propose to examine both systems, in sequence, in order to obtain as wide a perspectiveas possible on Han folk songs. Differences between Northern and Southern Folk Songs To the thinking of Miao Jing and Qiao Jianzhong (1987: 59), the division of Han Chinese folk songs into northern and southern styles follows other aspects of Chinese culture closely. In this division, environmentis seen as playing a significantrole. The HuangHe basin is a cold, dry and windy areawhere the main agricultural roductis wheat. The p lower basin is frequently flooded. The rugged, intense and disjunct characteristicsof the folk songs can be explained by the realities of life on the basin. The Chang Jiangbasin, on the other hand, has mild weatherand much rain. Rice is the main agriculturalproduct. Life is easier for these people and, therefore,the folk songs of this region tend to be more lyrical, gentle and conjunct. There are many rain-evokingsongs in the Huang He area, but there are none in the Chang Jiang area because there is adequate rain for the crops. As a second geographicaspect, local customs are also importantin the formation of folk songs. For instance, in ancient times, people of the Chang Jiang were spirit worshippers. There are still many funeral songs preserved, such as beatingthe corpsesongs, piety songs, and gongs and drumsof Hell. However, in the HuangHe area,it is not the custom to sing when a man dies and funeral songs are absent (Miao 1988: 5-10). Thus, o both environmentand customs determinethe functionandcharacteristics f folk songs. The following is a summary of Han Chinese folk song d characteristicsbased upon their northern-southern ivisions. It should be This content downloaded from 222. 126. 240. 162 on Wed, 27 Mar 2013 20:21:02 PM All use subject to JSTOR Terms and Conditions Han Kuo-Huang: Han Folk Songs 109 noted that most of these features apply primarily to the xiaodiao (lyric songs),one of the threetypes mentionedabove. Scales and Modes. In general, the Huang He area uses either 7-tone or 6-tone scales. The most popularmodes are the zhi (sol-re), followed in order by shang (re-la), gong (do-sol) and yu (la-mi). (See Appendix for explanation of modes. ) However, in the middle and upper basins of the Huang He area, the shang mode is particularlyfavored. The ChangJiang area,on the otherhand, most commonly uses 5-tone or 4-tone scales. The most popularmode is also the zhi, followed in orderby gong, yu, shang, and jiao. The yu mode is especially popular in Yunnan province. Melodic Progression. The melody of the Huang He area tends to be more angularthan others in shape and moves in disjunct movement. One characteristic f the intervallicemphasis,especially in the o upper Huang He basin, is the 4th-2nd-4th progression, such as gl-c2-gl. This is relatedto the accentof the dialect (Du 1983: 68). The tessituraof all folk songs of this northernarea tends to be high. Melody in the Chang Jiang areatends to be smooth and curvedin shape, and moves in relatively conjunctmotion. The consecutive use of 3rds and 5ths is frequent. When there is a skip larger than a 5th, the melody returnsimmediately in the opposite direction. For example when el jumps to c2, it turns back downwardto al, or passes throughbl to al (Jiang 1983: 77). The tessitura of the folk songs of this areatends to be in the mediumrange. Musical Form, Strophic form is common to most Han Chinese folk songs belonging to the shange and xiaodiao categories, but the use of refrain is not as prominent as in the Western world. In the Huang He area, xiaodiao usually have four phrases while shange are of two phrases. Phrases are normally of equal length. In the e four-phrasestructure, ach phraseor each half phraseis usually set to seven words. In the Chang Jiang area, both lyric songs and mountainsongs use a four-phrasestructure, gain with phrasesof equal length. In the lyric a song type, each phrase,or half phrase,is usually set to five words. In the case of the four-phrasestructure, elodies follow the typical m old sequence qi (opening), cheng (inheriting), zhuan (turning), and he (closing), which is an organizational concept borrowed from Chinese This content downloaded from 222. 126. 240. 162 on Wed, 27 Mar 2013 20:21:02 PM All use subject to JSTOR Terms and Conditions 110 Asian Music, Spring/Summer 989 1 literature. The qi phrase presents the first statementand the chen phrase complements it. The zhuan phrase marks a departurefrom the general movement of the previous phrases, and the he phraseconcludes the piece. This kind of structure s especially clear in the xiaodiao of the lower Chang i Jiang basin. Of course, this form is very generaland thereare exceptions. a Example 1, Xiu Hebao (Embroidering Pouch), is a love song from northern Shanxi province (Zhongguo Minge Xuan 1980: 217). It represents the northernstyle of folk song. The words are about a young girl thinking of her lover while embroidering a pouch for him. (Embroidered pouches were a popular handicraft for women in rural China. ) The scale of this piece is pentatonicand the mode is shang, dI (re) being the final. The appearanceof d2-g2 (m. 1), d2-g2 (m. 2-3), g2-d2 (m. 3), al-d2_g2-d2 (m. 5-6), and gl-c2 (m. 6-7) are clear examples of the emphases on the interval of a 4th, a typical feature of northernfolk song. Consequently, the melodic contour tends to be angular. The form is strophic in two-phrases, each phrase having four measures. There are generally five words to each half phrase, except for occasional short additions,such as at the beginningof the second phrase(m.5-6). Vocables are enclosed in parentheses. The ending notes on half phrases, d2 (m. 2) and gl (m. 6) , the half cadence of gl (m. 4), and cadence of d1 (m. 8) give the piece a solid feeling in the shangmode. Example 2, Meng Jiang Nil (The Eldest Daughter of the Jiang Family), on the other hand, shows typical features of the southern style (ZhongguoMingeXuan 1980: 155). The melody of this extremelypopular folk song is found in many parts of China, though often with different texts. The text given here is from the best-known version of Jiangsu province (lower Chang Jiang basin). The subject is a lament of the eldest daughterof the Jiang family for her husbandwho was draftedby the Qin Emperor(reigned 221-210 B. C. ) to build the GreatWall. The scale of the piece is pentatonicand the mode is zhi, the final being b (sol). The melody moves generally in a smooth contour utilizing essentially step-wise movement. Consequently,with the exception of m. 5 and m. 6, the general tendency of the melody is gently curved ratherthan angular. The form is a typical four-phrasestrophic structure,each phrase having two measures. These four phrasesfollow the qi, cheng, zhuan, and he sequence mentioned above. This is especially clear at the phrase This content downloaded from 222. 126. 240. 162 on Wed, 27 Mar 2013 20:21:02 PM All use subject to JSTOR Terms and Conditions Han Kuo-Huang: Han Folk Songs Example1 Xiu Hebao 111 (Shanxiprovince) r36 rIs ML i -s. t If ,. . .E eu3 i ~M a? ~L~. i * _k A5 I ~ R~ r # w oA M. I Zf, T t. it ME a t ge- ?18 g: ; a~i i jjM. 9 7k ,4 4t ~I )a i -) †¢ . Al. A aAl Y. Y L . + ID I*. . . 1. When the moon is high and bright,fifteenthis the day; And when the springwind blows willows will swing and sway. 2. Blossoms bloom in March,a lettercomes to me. It was from my only love, asking for a pouch made by me. 3. FirstI embroidered little boat with a sail to see. a And if he sees the sail, hell come sailing to me. 4. Then I embroidered ome love birds;they swam all over the sea. s They stayedtogetherandwere as close as could be. 5. He is young and strong;Im like a blossoming flower. And when he finds the pouch, hell come back for me. a (Text translated nd adapted y RebeccaSchwan) b This content downloaded from 222. 126. 240. 162 on Wed, 27 Mar 2013 20:21:02 PM All use subject to JSTOR Terms and Conditions 112 1 Asian Music, Spring/Summer 989 Example2 Meng Jiang Nii (Jiangsuprovince) SIr tr =I I i ~ Li7T i4 *. †¢ .. iE ,- A =. F 6. t MY Ii , * -lI* f†¢ A, 0 1- A r. -t:x A ). L : 5? .- , p r, 1 bC? il ~ †¢* wAaa o . 0 I i. ti. ?T 1 1 fF tt ff t. †¢ t†¢ i ii Bi i t†¢ †¢ n n ! # ? N g 7t i E P m * 0 at t , 5 ~ †¢4 *. 1 w †¢. a h t,o~. †¢r. /4 i t; R . OE ( †¢ 1 . momI I mEI †¢ †¢. I; :W IKE u a3R a S T,~i~r9-k ARcF. t ~ Ar T ~) f UT 5 3L; ok p * ? B ~1 iC f t , _ I ~7(†¢ * ( * r; i J+ †¢. †¢ ; 1 E , I A 4 ff~IBR * rK tAf†¢ tI†¢. a . n ai . P -A rL f e p- C _. †¢. †¢ * a. ;, PQ kfr t. . Ik †¢ †¢ a Es a a , . a it n I †¢_ i ol i 11 4 21t,†¢. . I. †¢ 1. Plum flowers at New Year bringNew Spring, Red lamps are lit at every door. Everyfamily is complete. But my own husbandhas gone to build the wall. 12. it Plum flowers again appearat eve of New Year. g Every home has abundant ood cheer. All preparefor the feast fatedpork andmutton. Meng ChiangNii all alone weeps in bitterness. (Text translated y Bliss WiantandtakenfromWiant 1947: 37). b This content downloaded from 222. 126. 240. 162 on Wed, 27 Mar 2013 20:21:02 PM All use subject to JSTOR Terms and Conditions Han Kuo-Huang: Han Folk Songs 113 cadences of f# (m. 2), b (m. 4), c#1 (m. 6) and b (m. 8). B (sol) and f# (re) are the most importanttones of the mode. There are twelve stanzas. Each half phraseis set to seven words. The text of each stanzabegins with the name of a month. This is a typical featureof xiaodiao, as we shall see laterin the descriptionof this genre. Classification of Folk Song by Type Most Chinese ethnomusicologists (such as Jiang 1982: passim) follow a three-fold classification system for Han Chinese folk songs; namely haozi (work songs), shange (mountainsongs), and xiaodiao (lyric songs). Each type may furtherbe divided into sub-types. Haozi (Work Songs) The Chinese name for this category, haozi, means crying or a shouting, n indicationof its origins in labor. The functionof this type of is to accompanywork or to relieve hardshipduringwork. Most work song songs feature strong rhythms, and for each a basic rhythmic pattern underlies the entire piece. This is true of the work songs of any people in the world. Melodic materialis ratherlimited and ostinato used frequently. Work songs are exclusively vocal and the rangeis normallywide. Texts are not organized in any established poetic form and there are numerous vocables used. Solo, unison, duet and call-and-response are typical mannersof performanceaccording to specific working conditions. There are five sub-typesof work songs: 1. Transporting Songs. This sub-type refers to songs sung by laborers who carry, drag, or push a heavy load. Due to the extreme a physical requirements ssociatedwith these activities, most of the songs are short and sung in loud voices. Example3 is the beginningof a transporting song from Hangzhouin Zhejiangprovince. It is sung by portersin the style of call (m. 1, 3, 5, ) and response (m. 2, 4, 6, ). The scale is pentatonicand the rangewithin one octave. The mode appearsto be yu (lami). 1 This content downloaded from 222. 126. 240. 162 on Wed, 27 Mar 2013 20:21:02 PM All use subject to JSTOR Terms and Conditions. 114 Asian Music, Spring/Summer 989 1 Example3 UntitledTransporting ong S call (Zhejiangprovince) etc. re! LpqAQ 4 ~4? _c etc. 0 2. ConstructionSongs. This sub-type is sung when workers are building a house or road, digging a canal, gatheringstones, cutting wood, hammering a pole, etc. It requires unified rhythms because of the group action involved in working, and is also often sung in call-and-response style. The vocal range is usually wide. Example 4 is a dike-buildingsong from Hubei province sung in call (m. 1-2, 5-6) and response (m. 3-4, 7-) (Jiang 1982: 73). 2 The melody is pentatonic in the zhi mode (sol-re). Note the wide range in the first measure. The vocables are shown in parentheses. Example4 Dae Ge, Dike-buildingSong (Hubeiprovince) res ;b ~ ,-_ -, s . , t l Ii. twit o #I C),v0 IL i4.? t ( Pomegranates ai) blossom (lie) (ya wei yi a ye a ye), Leaves are green (lie ya a ye), (a ye a ye ye a ye), Leaves are green (ye a a ye). (Translated y the author) b This content downloaded from 222. 126. 240. 162 on Wed, 27 Mar 2013 20:21:02 PM All use subject to JSTOR Terms and Conditions 1? Vj iC) Han Kuo-Huang: Han Folk Songs 115 3. FarmingSongs. Not all farmingactivitiesrequiresinging. The sub-typereferredto here includes group-activitysongs sung while pumping water, threshing grain, etc. Since the physical burdenis lighter than that associated with previous sub-types, the songs take on a character of entertainment. In fact, some farming songs are close to the shange category. Example 5 is a water-pumping song from Jiangsu province (Jiang 1982: 76). It is in pentatonic scale, shang mode (re-la). The vocables (shown in parentheses) are more prominent than the text. The mood is light, and the entertainingnatureof the song includes the use of a percussioninterlude(m.11-12). Example5 ShuicheHaozi, Water-pumping ong s -WWI k, I.. .. . _. -P- br. . (Jiangsuprovince) (Ai ya ha ai ya ai he he ai ai ya) Xue Rengui (ya) sails the seas conquering(yo de) the East (a ai ya li he). (Translated y the author) b 4. Sailing and Fishing Songs. Sailing and fishing songs are more complicated in form and content than the above sub-types. In the sailing sub-type, working conditions change according to water currents and weather conditions; the music changes accordingly. Many songs are constructed in suite style (i. e. , multi-sectional) which are long and elaborate. Call-and-responses a frequently-used echnique. i t 5. Miscellaneous Songs. Work songs which do not belong to the above sub-typesare includedhere. They can be sung by workersin the salt This content downloaded from 222. 126. 240. 162 on Wed, 27 Mar 2013 20:21:02 PM All use subject to JSTOR Terms and Conditions 116 1 Asian Music, Spring/Summer 989 field, by woodcutters, and by weavers, etc. The characteristicsof their songs vary accordingto each type of work. Shange (Mountain Songs) The term shange (mountainsongs) does not mean thatthe songs are necessarily sung in the mountains. The term should be understoodto mean songs sung in an open area, which may be near a mountainor in an open field. Some shange are sung while working, but the associated physical requirementis usually minimal. Thus, they are not included in the haozi category. Examples of these work songs are herding songs and field songs. These will be mentionedlater. In general,shange are freerin rhythmand higherin pitch thanhaozi or xiaodiao. Texts are improvisedto a great extent. Vocables and falsetto a are used frequentlywhich, along with the precedingtwo characteristics, re due mostly to the outdoor environment in which they are sung. Shange may begin and end with a high and long fermata,developed from shouting to get attentionin the outdoorenvironment. The alternating tyle of singing s is a favoritemethodsince many shangeinvolve love themes sung between a man and a woman. The musical form of shange can be in two, four, or even five phrases with insertions of extra sections in the set structurebeing frequent due to its improvisednature. There are three sub-typesof shange: general, herdingand field songs. 1. General Songs. Most songs which belong to this sub-type are lyrical songs with a love subject, and are expressive of the singers thoughts. They are not related to working conditions. There are more shange in this category than the other two sub-types. General moutain songs can be found in many parts of China and are identified by different names. Those found in the Northwest and North ( i. e. , Upper and Central Huang He basin) have special names such as xintianyou (sing as you like),pashan diao (climbmountaintune),huaer (flower song);those found in the south (i. e. , Chang Jiang basin and Taiwan) are simply called shange. This content downloaded from 222. 126. 240. 162 on Wed, 27 Mar 2013 20:21:02 PM All use subject to JSTOR Terms and Conditions. Han Kuo-Huang: Han Folk Songs 117 Example 6, Lan Huahua, is a xintianyou shange from the northern of Shaanxiprovinceand is one of the most famous of northern hinese C part songs. The text mentions the unhappy marriage arrangements of the peasant girl, Lan Huahua,in ruralChina. The melody is pentatonic,in the yu mode and the structureis in two phrases, both ending on gl (la). The high cry in the beginning, notated as a high-pitched fermatain m. 2, is a typical feature of the shange. The tessitura is generally high and the direction of the melody at the end moves from high to low. This song is lyrical in nature,with a rhythmthat is freer, when sung, than the notation indicates (ZhongguoMinge Xuan 1980: 168). Example 7, Ge Youmai (Wheat Cutting), is a shange from Shaanxi province in northernChina. This is a good example of the use of insertions in shange. In its original form, it is a simple two-phrasepiece, with each phrasehaving four measures(7-a). Due to the insertions(7-b, m. 3-4, 8-11)and slight alterations(7-b, m. 2, 13), it is expandedinto a longer piece, but is still in two phrases (Jiang 1982: 128-129). The piece is pentatonic in zhi mode. Its generally high tessitura, conjunct melodic movement, and emphasison the intervalof a 4th (7-b, m. 1, 7) are typical of the northernstyle. The fermatain m. 1 is also a featureof the shange, and the entire piece has several others as well. There are suggestions of a love theme in the text. This content downloaded from 222. 126. 240. 162 on Wed, 27 Mar 2013 20:21:02 PM All use subject to JSTOR Terms and Conditions 118 Asian Music, Spring/Summer 989 1 Example6 Lan Huahua (Shaanxiprovince) _ F- 1 F. a l * . Ti !; i !. _ E~ 7E* 1 1 rF s f, IA in,* J o 1f1 A 7ft . 1, I .. N;. .. 5. f *E T op/ . iv . T t x m. †¢ 1 1-1 i 4v IT I X. AI a A I E T1 4. IT La t +Ix *. * *m , m †¢ ji 8 114 †¢Ã¢â‚¬ ¢ , ! †¢ 1In 1f f , LI . r.. q I. 00 _i __ MR -MI , PSI $ 1. Threadsof black and threadsof blue, bluerthanthe sky. Sewed for baby Lan Huahua,apple of her motherseye. 2. Shooting up like the sorghumtall, beautybringsher fame. In every village in the land, everybodyknows her name. 3. New Year broughtthe matchmaker, ixed the bridegrooms f price. After the paymentsmade in March,in April shellbecome his wife. 4. Wedding music fills the air, drumsand whistles sound. She is tornfrom her own truelove andcarriedto the Zhou compound. (English text from Mai 1984: 19-20, first four verses) This content downloaded from 222. 126. 240. 162 on Wed, 27 Mar 2013 20:21:02 PM All use subject to JSTOR Terms and Conditions Han Kuo-Huang: Han Folk Songs Example7 Ge Youmai 119 (Shanxiprovince) 7-a IF I r AZK r I3 W I / ((I*I 41 IU~p r a I 1117RR I .16 v ~U~114 7. i r I a (-Ia. I ) *2I. II~ 7-a Brotheris cuttingwheatin the mountain. Sister is digging herbmedicine in the swamp. 7-b Brotheris up in the mountain(si lo) (si lo) cuttingwheat. Little sisteris in the swamp,in the ditch, at the divergingroad (ge beng) (ge beng) digging the herbmedicine (a mo) beloved. (Translated y the author) b 2. Herding Songs. Herding songs are sung mainly by boys in the field. Some include passages which call the herds, while working others are sung in question-answerstyle between two boys. Most herding songs are simple and free in structure. In fact, some are very simple childrens songs. 3. Field Songs. Songs which belong to this sub-type are sung in the rice fields while plantingseeds, tilling soil, etc. , to promote enthusiasm andrelease tension. It is said thatat one time specializedtroupeswere hired to sing in the fields (Jiang 1982: 162). However, since these songs are not. This content downloaded from 222. 126. 240. 162 on Wed, 27 Mar 2013 20:21:02 PM All use subject to JSTOR Terms and Conditions 120 Asian Music, Spring/Summer 989 1 restrictedby working conditions and are somewhat entertainingin nature, they are not considered to be haozi; and some fit more closely into the xiaodiao category. Field songs are sung in a high voice, often with falsetto. The melodies tend to be long and the rhythmsfree, which are typical featuresof shange. However, the natureof the field songs is more complex because they are sung in call-and-responsewith ostinato, which are features of the haozi. As Jiang Mingdun states, field songs are basedon the shange but mixed with elements of haozi and xiaodiao( 1982: 164). Xiaodiao (Lyric Songs) Xiaodiao (or xiaoqu ) means little tune. There is no acccurate translationfor this term, though it can be translatedas popular song, folk tune, folk song, lyric song, folk melody, etc. (Witzleben 1988: 11. ). Comparedto the above-mentionedgenres, the melody of xiaodiao is more r lyrical, the rhythmmore static,and the formalstructure elativelyclear. The text is not improvised as it is in the haozi or shange, and vocables, if used, i areintegrated nto the text. One source (Sung 1979: 201-245) divides xiaodiao into the following sub-types: lyric songs, humorous songs, childrens songs and customs songs, (i. e. , songs sung at weddings, funerals, etc. ). However, since this paper follows the outline of Jiang Mingduns book, his subdivision system is used. 1. Narrative Songs. The Chinese name for this sub-type, means narrative inging tune. This group includes songs yinchang diao, s that are somewhatfunctionalin nature. The generalorientationis narrative as opposed to lyrical ( i. e. , closer to the spoken language), and their structures are also comparatively less complex. Examples include childrens songs, lullabies, funeral songs, recitation of poems, vendors songs and customs songs, etc. 3 The Chinese term of this sub-type, yaoqu is 2. Little Songs. difficult to translate. Yaoalone means song;however, the translation here simply denotes its short length and simple structure. These are songs sung in daily life, but they are not as directly associated with specific This content downloaded from 222. 126. 240. 162 on Wed, 27 Mar 2013 20:21:02 PM All use subject to JSTOR Terms and Conditions Han Kuo-Huang: Han Folk Songs 121 functions as are the narrative ongs. Phrasesare more balancedin structure s but are nevertheless short. The vocal range is narrow and the rhythm simple. Examples include laborers songs, womens laments, gameplaying songs, and even some love songs. Love songs, however, are usually assigned to the popularsong sub-typediscussed below. 3. PopularSongs. The Chinese term shidiao can be translatedas seasontune. Althoughthe translationpopular ongmay mislead people s to associate these songs with currentpop songs, it nevertheless denotes a sense of popularityamongpeople, and is useful. Songs of this sub-typeare a sung mainly for entertainment t home, in teahouses, in cities, and in rural areas. The singers may be either amateursor professionals. All of the songs discussed until this point are sung by their creators. The popular song sub-type, on the other hand, is generally sung by entertainers. Instrumentalaccompanimentis added to these songs in most cases. Folk songs of this type are clearly the most numerous. Most of the folk songs known to the people of China (and throughoutthe world) belong to this sub-type. They are, in fact, considered to be at the heart of Han Chinese folk songs. The musical form of most popular songs follows the two or four equal phrase structure. In the case of the four-phrase structure,the qi, cheng, zhuan, and he sequenceis followed. Generally,each phraseis set to seven words, excluding vocables. Many popularsong texts are organized in sets of four, five or twelve stanzasin orderto representthe four seasons, five evening hour markings and the twelve months, respectively. Each stanza of text begins with a season, an hour marking,or a month. Due to the wide popularity of these songs, the same melody sometimes has different texts, and the same title may have differentmelodies. Two good examples of this sub-type have been presented above as examples of the northernand southernstyles Xiu Hebao (Example 1), and Meng Jiang Nii (Example 2). This content downloaded from 222. 126. 240. 162 on Wed, 27 Mar 2013 20:21:02 PM All use subject to JSTOR Terms and Conditions 1 Asian Music, Spring/Summer 989 122 LiuyueMoli Example8 (Taiwan) k, A s i wIo 5 65 i 2†¢3 5. 6, . O T ii E TET ttft ktf k li A 1 i 5 61 I I I 2 I 3 / 2161 6I I , 6 †¢i I 5 .23253-. 76i5-. iPM I 4 -4 T A AA AC 4 r t/JP) ~ -A aK, Ifr. O A t f P-ai 04 9) v QA A 04 0 oqw 04) HF If) f b a) ? 1F A A -9x ~ 4-: A A Ai -. g~qjg*~ P e~ f 1. Whitejasmine flowers of the sixth moon arefair, And theresa young lad whos noble and fine. Lovely flowers rarelyever grow all alone; Fair lonely lass can be sad, so sad. 2. Whitejasmine flowers of the sixth Moon are fair, Lovely lass has never been found. Flowers andlasses shouldnever be alone; Sad is the lovely lass whos never, never found. 3. Whitejasmine flowers of the sixth Moon are fair, Lasses alone are sorryand sad. Lovely flowers should be blooming side by side, When will the lass be found andnever be alone? a (Firstthreeverses translated nd adaptedby Rebecca Schwan. ) This content downloaded from 222. 126. 240. 162 on Wed, 27 Mar 2013 20:21:02 PM All use subject to JSTOR Terms and Conditions Han Kuo-Huang: Han Folk Songs 123 Example 8, LiuyueMoli (JasmineFlowers in the Sixth Moon)is anothergood example of a popularsong. This piece is from Taiwan and is in the southern style (Jian 1984: 50). The text speaks of a girl who compares herself to pretty jasmine flowers, and longs for a lover. The sixth moon refers to the sixth month of the lunar calendar. With the exception of a leap of a 6th (m. 2-3), the melody moves smoothly in conjunct movement with many intervalsof a 3rd. It is in pentatonicscale, zhi mode, the final being gl (sol). The form is in four equal phrases,each having four measures,and it fits the qi, cheng, zhuan,he sequence. The el (mi) pitch at the end of the thirdphraseis tonally far away from gl (sol) at the very end hence, its functionis zhuan(turning). he ending pitch of T the first phrase, d2 (re), on the other hand, is closely related to gl (sol). There are seven words in each half phrase, with some vocables at the end (shown in parentheses). Conclusion We have observed the possibility of seeing Han Chinese folk songs in terms of north-south divisions. From this perspective, it seems that geographicalfactors have influenced the characteristicsof folk songs. We have also seen the classification of folk songs by type, involving three majorcategories and their sub-types. It is importantto note thatwhile folk songs such as the xiaodiao (lyric songs) are encountered frequently in China, there are also haozi (work songs) and shange (mountain songs) which are relatively unknown outside of China. It is hoped that this introductionwill lead to more thoroughinvestigationsof this subjectin the Westernworld. This content downloaded from 222. 126. 240. 162 on Wed, 27 Mar 2013 20:21:02 PM All use subject to JSTOR Terms and Conditions 124 Asian Music, Spring/Summer 989 1 Notes 1 This song was transcribed y the authorfrom the recording, Behind b the GreatWall (MonitorRecordsMP 525), Side A, Band 2. The cut fades out graduallywithout a final pitch. It is only assumed to be in the yu mode from the general melodic movement. The same recordingfeatures several good work song examples and an excellent example of the sailing song subtype. 2 m Due to difficultiesin reproduction, usicalexamples takenfrom Jiang Mingdunsbook are recopied by the author. It seems contradictoryto include non-lyrical and functional songs here, but the author follows Jiangs theory. The same contradictory situationexists in the next sub-type. 3 This content downloaded from 222. 126. 240. 162 on Wed, 27 Mar 2013 20:21:02 PM All use subject to JSTOR Terms and Conditions Han Kuo-Huang: Han Folk Songs 125 Appendix: Scales and Modes of Han Chinese Music The Chinese names for pitches, scales and modes are summarized here accordingto the system establishedby Li Yinghai (1981: 11). Since he discusses only pentatonic scales, other scales will be omitted. Pitches denote relative ratherthan absolute values. The first note of each series is the name of the mode. Gong Gong Shang JiaoZhi Yu Gong Shang JiaoZhi n Shang n Jiao A -n vu1 U Q This content downloaded from 222. 126. 240. 162 on Wed, 27 Mar 2013 20:21:02 PM All use subject to JSTOR Terms and Conditions Yu 1 AsianMusic,Spring/Summer 989 126 Glossary of Selected Terms ChangJiang l pashandiao fR Lbi †¢ , qi cheng u GeYoumai shang gong shange Han shidiao haozi , he huaer xiaodiao T- j xiaoqu iU ~ xintianyou HuangHe XiuHebao jiao yaoqu LanHuahua yinchangdiao t7 , †¢ M Liuyue oli MengJiangNii # j t I~0 yu zhi zhuan Authors Names Du Yaxiong MiaoJing Jia.

Love in L.A. and ?M? is for Moon Among Other Things :: essays research papers

  Ã‚  Ã‚  Ã‚  Ã‚  For Jake and Alfred, the male characters from Love in L.A. and â€Å"M† is for Moon Among Other Things, respectively, reality is far from their perception of the good life. Both men dream of living quite differently from the one they have been leading, yet neither deserve what they desire. Jake and Alfred are a true example of getting what one deserves.   Ã‚  Ã‚  Ã‚  Ã‚  While the situations are very dissimilar, the dreams and desires are very common, stereotypical fantasies. Jake conjures up a perfect automobile in his mind, along with a sheik lifestyle to accompany it. Alfred shares secret, fictitious conversations with Marilyn Monroe in his head.   Ã‚  Ã‚  Ã‚  Ã‚  While wasting away in bumper-to-bumper traffic in Los Angeles, Jake seeps into his own little world, imagining all the joys of having the perfect car. Initially this is understandable as he needed â€Å"something better than this ‘58 Buick he drove.† (Gilb 628) But the fantasy goes beyond a newer, safer car with a better radio and heater. He also wanted to have â€Å"crushed velvet interior with electric controls,† which would require him to lead an entirely different lifestyle. (Gilb 628) What Jake wanted was to be wealthy, surrounded by loose women, and enjoy the freedom that money could buy. Rather than sitting in traffic on a daily basis, only to toil long hours at a useless job. Instead of working as an underpaid peon, he could revel in â€Å"exotic colognes, plush, dark nightclubs, maitais and daquiris, necklaced ladies in satin gowns, misty and sexy like in a tequila ad.† (Gilb 628)   Ã‚  Ã‚  Ã‚  Ã‚  Alfred suffers from his own delusions as well. Understandably, he is tired, bored, and perhaps annoyed at the monotony of sleeping next to the same woman for so many years, for working the same old job just about as long, and also toiling through a gruesome daily commute. Just as Jake had formed his ultimate fantasy, so had Alfred is, â€Å"a Smooth-as-Silk Beauty as Fast as they Come.† (Stoppard 942) While the reference refers to an automobile advertisement, it can also be seen as his ideal dream of being close to Marilyn Monroe. Alfred is farther gone into his fictitious world than Jake, however.   Ã‚  Ã‚  Ã‚  Ã‚  The middle aged man took his desire to a near-insane level, developing entire conversations with her. After hearing of the actress’ untimely demise, Alfred explains to her spirit that â€Å"[she] shouldn’t have trusted them, they’re all rotten.† (Stoppard 944) He may be referencing the fans, the reporters, her employers, or her lovers, but whomever Alfred is speaking of is irrelevant.

Bookmaster

Bookmaster Case Case Study Questions MGMT357 Professor Janet Steinke March 10, 2013 Background The case bookmaster explains how Drew went to bookmaster to buy a book he wanted to enjoy reading. When Drew arrived at the bookstore and explained to the CRA what book he wanted. The CRA informed Drew that the book was instock and that there were actually two copies of the book on the shelf. However, when Drew and the CRA went to the shelf to get the book there were no copies available.Drew would have to drive to another store that was 15 miles away to get the book. The CRA then suggested to Drew to buy the ebook which was almost $20 cheaper. Drew would have to download the ebook on his computer since the Kindle and iPad’s were too costly for him at the time. Kindle an Ipad both have many restrictions on their work and try to prevent piracy to maximize profits. Case Questions 1. Each player in the above value chain makes money by creating value for the stakeholders. 2. 3.The ebook h as many advantages and disadvantages. the first advantage is the development, marketing, and decreasing costs for eReaders. The second advantage is its easy accessible and can be read on any device if it’s an apple because they are linked together. The third advantage is that marketing the product is easier on line than in a book store. The first disadvantage is that the sale price is lower so the profit margin is relatively the same. The second disadvantage is that piracy is more common and the content is easier to duplicate.The third disadvantage is that competition is very high in the digital industry. The hard copy book also has many advantages. The first is that hardcopy books are easier to stay focused on because the web-surfing variable is eliminated. The second advantage is that you can jot down your thoughts while reading. The third advantage is hardcopy books are not subject to the failure of technology. Some disadvantages to hard copy books are as follows; The cost to make the books are high.Books are harder to carry around if you have more than a few with you. The third disadvantage is the costs of books are high. 4. The role of operations in the hardcopy value chain is to print books. The role of operations in ebooks is to produce digital content and to store the content. 5. The other issues that are important on critiquing both of these is the future. Where are books headed in the future? It is important to try and forecast whether ebooks or hardcopy books will be a thing of the past.